Posts Tagged ‘Altruism’

The Statists (on both sides of the aisle) have unintentionally awakened a sleeping Hero.  For quite some time, this dormant Hero has misidentified Statists as the caretakers of society (self proclaimed of course).  Statists, after all, claim to be the providers of jobs, health insurance, and general prosperity.  But Statists have recently allowed their proper identification to once again be exposed and discovered by part of the population that was formerly in the deep slumber of their busy, productive lives.

This sect of the population has become aware of an essential fact pertaining to any Statists’ “good” deeds: their deeds, good or otherwise, cannot be accomplished without yoking productive Americans — i.e., without yoking themselves.  For what products can statists redistribute if productive Americans do not produce them?  Yet even in the face of this question Statists are keeping to their mode of existence: throttling the goose to continue to lay golden eggs so they can dolled them out in exchange for gratitude, which may translate into votes come the next election cycle.

While productive Americans, these Heroes, are becoming aware of the game they are involved in, they simply wish to act to secure their right to life, liberty, and property, and live their precious lives.  Statists reject such notions as the existence of any rights (except for those they grant or allow) and proceed to violate them in order to carry out their “good” deeds, and proceed to assume all of the credit.

Let’s give credit where credit is due.  Deed after deed has required more effort from productive Americans in the form of taxes (or debt to eventually be paid for later by taxes) — good job Statists, that credit is rightfully yours.  Way to fleece productive Americans and redistribute it (inefficiently I might add).  The source of the wealth you are dolling out, however, comes from productive Americans and they are becoming tired of their role.

What we have here is a clash of worldviews.  While Statists need to resort to force in order to carry out their political vision, productive Americans simply need to refuse to be their victims to carry our their vision.

The foundation of the Statists worldview depends on it being an injustice for the needs of the needy to go unsatisfied.  They insist and continue to remind us that someone has to fill that void.  It has to be either those who cannot carry anyone’s extra weight let alone their own (the needy) or those who can (the productive).

The Statists’ vision is clear: it is analogous to an expansive world that we are all born into and it is completely flooded.  This world is populated with those who swim and those who drown without help — i.e., producers and moochers/looters.  Their solution to what they see is to chain everyone together in the attempt to force the swimmers to keep everyone else afloat.  (The flood represents obstacles to the existence of life and swimming representing the actions necessary to overcome them).  An observant man would rarely fail to notice that those, who are struggling to barely tread water, would be dragged under by the chains connected to less able.  They then put more pressure on the next ablest who is now dragged under by even more weight from the same chains, who then puts more pressure on the next ablest and so on to the end of the chain.  Anyone with sense realizes that if all are chained, all will drown — the necessary result of egalitarianism.

The foundation of the productive Americans’ world view is that their life is precious to them and the needs of some (or many) does not justify the chains they are forced to bear — those chains are the injustice not the needs of the needy.

Productive Americans have a similar vision and it may also be described as analogous to a flooded expanse populated with those who swim and those who drown without help, except they have a different solution: allow them to be free and productive for the sake of their own lives.  The flood is not their fault; it is the default and nature of life.

Who is right?  Statists offer chain gangs on a course certain to lead towards destruction.  What is it that productive Americans offer?   Not much; only voluntary trade of services to mutual benefit.  This process, however, allows productive Americans to continue to innovate and compete to bring the best products at the best prices to the market place, and consequently continuously raise everyone’s standard of living in the process.  Raising the standard of living reduces the obstacles to life.  This in a sense will allow those who were barely drowning in our previous analogy to now be able to tread water, does it not?  If this process continues, over time more people, who would have drowned otherwise, will be able to tread water.

So, in either case, need, will always exist — that obstacle to life is always present.  However, in the first case you have mutual and equal demise as that obstacle becomes increasingly overbearing even for the ablest, and in the other you have progress that continues to raise everyone up and over that obstacle over time.  You be the judge for which sounds better for your own existence.

Productive Americans’ are beginning to realize their solution to life’s obstacle requires the security of individual rights first and foremost regardless of need.  The moralists within the Statists’ ranks attempt to keep them in check by reminding productive Americans that they should love their fellow man and should be thy brother’s keeper.  The proper response to these moralists is to ask, “What respect or love can men have for one another when their lives are chained and meeting one man’s need necessarily means another must suffer?  How can they not come to hate one another in this environment? Indeed, doesn’t this environment necessarily breed hatred?”

What Statists conveniently overlook time and again is that the cognizance of the need of others has not and will never disappear; it simply must take a back seat to securing individual rights in every corner of the political arena.  What they have not failed to overlooked, however, is that the act of asserting individual rights in this arena threatens their mode of existence and succeeding to secure them will unravel their whole rotten racket of rusted chains; and that is a large source of their fear.  That is the motivation for some of them to continue to rationalize their continued actions.

Of course Statists are not this honest with us, or even necessarily with themselves about the nature of their fears and their mode of existence.  Observe that when one’s mode of existence relies on productive Americans acting against their self-interest, or on them passively accepting others who act to throttle them, deceit becomes an important ally while clarity and transparency become a liability.  Statists don’t necessarily want their victims to become aware of what’s going on.

If you get a chance, ask them, “What right does the needy give you to throttle my life”?  Then observe the sorts of contorted pretzels they twist themselves into to evade this crucial connection: their methods require you to wear chains.

Well, productive Americans are now getting wise to the Statists’ ways and are becoming less interested in the “goods” they’re peddling — their inner Hero has awaken.  A group of people, and productive American’s especially, can only be duped for so long by the same warn out gimmick.

Statists, your game is up!  The era of Heroes, who act to secure their rights, has returned!


Originally posted By Bosch Fawstin On December 2, 2011 @ 12:38 am In Daily Mailer,FrontPage

Muslim_Roulette_“There is Islam and there are Muslims. Muslims who take Islam seriously are at war with us and Muslims who don’t aren’t.

“But that doesn’t mean we should consider these reluctant Muslims allies against Jihad. I’ve been around Muslims my entire life and most of them truly don’t care about Islam. The problem I have with many of these essentially non-Muslim Muslims, especially in the middle of this war being waged on us by their more consistent co-religionists, is that they give the enemy cover. They force us to play a game of Muslim Roulette since we can’t tell which Muslim is going to blow himself up until he does. And their indifference about the evil being committed in the name of their religion is a big reason why their reputation is where it is.

“So while I understand that most Muslims are not at war with us, they’ve proven in their silence and inaction against jihad that they’re not on our side either, and there’s nothing we can say or do to change that. We just have to finally accept it and stop expecting them to come around, while doing our best to kill those who are trying to kill us.

“Another problem with Muslims who aren’t very Muslim is that they lead some among us to conclude that they must be practicing a more enlightened form of Islam. They’re not. They’re “practicing” life in non-Muslim countries, where they are free to live as they choose. But their “Islam” is not the Islam. There’s no separate ideology apart from Islam that’s being practiced by these Muslims in name only, there’s no such thing as “Western Islam”.

“Non-observant Muslims are not our problem, but neither are they the solution to our problem. Our problem is Islam and its most consistent practitioners. There is nothing in Islam that stays the hand of Muslims who want to kill non-Muslims. If an individual Muslim is personally peaceful, it’s not because of Islam, it’s because of his individual choice, which is why I often say that your average Muslim is morally superior to Mohammad, to their own religion. The very rare Muslim who helps us against Jihad is acting against his religion, but that doesn’t stop some among us from thinking that his existence somehow means that he represents more than himself.”


Whatever you may think you know or may ever hope to know, keep the following in mind: contradictions do not exist.  Most people, who exercise some capacity of rational thought, understand that absolute.  Just to be clear about reason; it is our metal faculty which takes our precepts and integrates that information within the entire context of our existing knowledge in a non-contradictory manner.  The issue is, however, when we think we’re facing a contradiction, our default assumption is to eliminate the new information — that is an error.

 Man is capable of error, so when facing a contradiction, wouldn’t it be prudent to challenge what you already know on a rational standard to see if you made an error?  What’s the worst that could happen?  You continue to revalidate your initial assumptions based on rational standards?  What’s the best that could happen?  You discover an error in your thinking and you correct it.  (The value in correcting one’s thinking should be plain).

 To guide your thinking, become familiar with the Laws of Thought: Law of Identity, Law of Excluded Middle, and Law of Non-Contradiction.  Why?  Most understand, at least implicitly, the Primacy of Existence; the next logical step is conforming your thoughts to Law of Identity — i.e., the Supremacy of Reason — the result being the elimination of any contradictions that may exist in your thinking.

 We know through observation, and the Law of Identity as applied to man, that man must use reason to survive — reason is man’s basic tool of survival qua man.  Man must create material values (route water, plant and grow food, build shelters, etc.) to survive; values do not preexist for him — he lacks claws for defense, fur or hide for warmth or protection, and preexisting knowledge to serve as instinct.  Any form of creation, from tools to a skyscraper, requires a process of thought – “what is it that I want to achieve, and how do I do it”? 

 In determining how do accomplish something, man must determine the identity of certain objects.  In something as simple as planting, for example, he has to understand that the identity of plants obligates certain requirements for the plant to flourish — the roots must be buried in dirt with plenty of nutrients, the leaves must have access to an adequate amount of photons, and the plant requires access to the right amount of water.  Man must discover how to accomplish these tasks and in what order.  None of this can be achieved by a process of non-thinking, and most importantly, none of his thinking can be effective unless he accurately identifies the facts of reality — i.e. he thinks rationally — and acts accordingly.

 In the spirit of rooting out contradictions, perhaps the most important historical tenant, that is taken as an absolute, which requires challenging on a rational standard, is the principle of otherism — i.e. altruism.  Why is altruism accepted without question?  Is it because altruism has no rational foundation?  Why is questioning altruism — i.e. using your rational faculty to challenge it — considered inhumane?  Isn’t rational thought, as we observed, necessarily a human requirement?  So, thought is obligatory in creating values, but the absence of thought is obligatory in how to dispose of those values? 

 And therein lays the contradiction: man’s identity obligates rational thought, while altruism (thus far) obligates its absence — how can it be obligatory to think and not to think?  If you wish to eliminate every contradiction in your thinking, then altruism either requires a rational foundation or it’s patently false.  Use this opportunity to start your rational journey into the field of ethics, root out the error, and eliminate the contradiction — whatever it may be. 

 Let’s hear what you discovered.  Does a rational foundation exist for altruism or is it doomed as irrational?  You might be wondering what could possibly replace altruism.  Catch a glimpse of it here.

“Altruism holds that being moral consists in self-sacrificially serving others. Despite its self-destructive nature, altruism is accepted to some extent by almost everyone today. Of course, no one upholds it consistently—at least not for long. Rather, most people accept it as true—and then cheat on it.

“All religionists—Christians, Jews, and Muslims—are altruists. Their holy books demand it. All so-called “Secular Humanists”—Utilitarians, Postmodernists, and Egalitarians—are altruists. Their philosophies demand it.

“From the Christian, Jewish, and Muslim points of view…” [Continued]

This choice has been offered: either sacrifice* others to yourself, or sacrifice yourself to others. Now, which will you choose as your moral purpose? Which is more noble? Clearly, sacrificing others to yourself comes with the implicit, distasteful understanding that fraud or force is necessary because no one in their right mind would knowingly and voluntarily do that. Altruism rests on this foundation — the alternative is worse.

Are the alternatives correct, though, or is it a false dichotomy? The choice as presented assumes that sacrifice is necessary. If you do not choose to sacrifice yourself to others, then you necessarily will be sacrificing others to yourself (or vice versa). But is that assumption correct? Is sacrifice a necessary part of the way men deal with one another? If not, does that suggest a third option: neither sacrificing yourself to others, nor others to yourself?

Changing tracks a bit, it stands to reason that life, in order to survive, feeds off of other life-forms — from herbivores that eat grass to carnivores that eat herbivores, and everything in-between. That is the nature of life and nothing less will sustain it. None of the rules of life are arbitrary or whimsical — it is the necessary consequence of one of the laws of nature: the law of identity — A is A. A life-form is a particular type of entity, with particular characteristics and requirements. If any life-form were to act against — i.e. contradict — its requirements, then it would die. If a plant were to strangle its roots and shun light, it would wither and die. If an herbivore were to refuse to consume plants, it would die. If a carnivore were to refuse to consume herbivores, it would die.

With that in mind, it would be an error to assume that men deal with one another in the same manner and under the same terms as animals deal with other classes of life-forms — by consuming them. True, men deal with other classes of life-forms in this regard, but there is a key attribute that men possess which makes their interaction with each other different from all the rest — their rational faculty.

Man’s mind allows him to produce the values, which his life requires. Man can organize plants in a manner which yields a thousand to a million times more produce than nature would otherwise produce. Man can organize animals in much the same way to create similar effects. Man can design and build machines to make his efforts ever more efficient. Man’s limit of achievement has continuously been broken by each new invention. Man, by his nature, is a producer of his own values. Where in any of this, is sacrifice necessary?

Since men are the creators of the objective values that man’s life requires, it is in man’s nature to deal with other men, not as exploiter or exploitee, but as traders. Each man possesses a value that they produced (with which they are willing to part) and trades it for another value (which they require more than the original) — both men gain objective value which supports both of their lives. Where in any of this, is sacrifice necessary?

Remember, “If any life-form were to act against — i.e. contradict — its requirements, then it would die.” To assume that sacrifice is necessary when dealing with one another is to assume that the only means to acquire values, which your life requires, is by expropriating them from others — this contradicts man’s requirement to produce and trade the objective values that his life requires. Figuring out how to grow food will sustain your life, killing others for the food they created will not — what will happen when you run out of victims? Trading values that you do not require for those that you do will sustain your life, killing others who possess the values you need will not — what will happen when you run out of victims? Those potential victims, if regarded as traders instead, can continue to produce the values you require, which will allow you the opportunity to trade (if you offer them a good value in return).

Since altruism’s foundation is based on the necessity of sacrifice, it too contradicts man’s requirements, and therefore, is a morality of death. What are those contradictions, you might ask. For starters, altruism is a contradiction in terms. Isn’t the person accepting the values, that you offer selflessly, selfish for accepting them? Selfishness goes against altruism and would be considered bad under those terms, right? Why would a moral standard require you to support its antithesis? Secondly, the nature of altruism contradicts man’s requirements. Don’t you require material values (food, water, cloths, shelter, etc.) to survive and live a fulfilling life? If you get those values from someone else, then according to the standard of altruism you’d be bad for being selfish, right? If you create them and consume them yourself, then according to altruism you’d be bad for not sharing, right?  In either case, according to altruism, you’re evil if you take steps to sustain your life.

Why would a moral standard, if practiced consistently, guide you to self-destruction? The fact that men are alive today means they’ve breached the morality of altruism to some degree — that leads to the perils of altruism: those who are noble die in its name and those who are alive owe their guilty lives to others.

The third option is far superior than the original two. It allows men to be set free from other men and allows them to live free on their own effort or any voluntary arrangements their hearts desire — all this is accomplished without sacrifice.

*Note: I suppose it would be prudent to clearly identify what I mean by sacrifice. It is a type of trade which exchanges something of higher value for something of lower value. A $1 bill in exchange for $100 bill is not a sacrifice — A $100 bill for $1 bill is. Going without food to feed your child is not a sacrifice — taking the food out of your child’s mouth for another’s child is.